Northern Russian fishing and hunting hut: modern rules and transgressions

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The field study, based on the interviews recorded in the village of Vozhgora, Leshukonsky District, Arkhangelsk Region, in 2021–2024, analyzes the role and place of the Northern Russian fishing and hunting huts in the life of the local community. The hut, which usually has several owners, is considered an object of the customary law: most often, a son inherits it from his father with all the adjacent lands. Joint ownership and maintenance of huts are regulated by the rules established by the community. Violation of these rules entails the closure of the huts and, as a result, conflicts both within the community and between the community and the strangers. I describe the social relationships (adult and children) that are built around the huts, analyze the established rules, their violations, as well as the actions of the community in response to transgressions. Consistently showing that the hut is a place of identity, relationships and history for the local hunters and fishers, I call it an “anthropological place” (Marc Augé’s term).

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作者简介

Angelina Potasheva

Peter the Great Museum of Anthropology and Ethnography (Kunstkamera), Russian Academy of Sciences; The Propp Centre for Humanities-based Research in the Sphere of Traditional Culture

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Email: angelinapotaseva@gmail.com
ORCID iD: 0009-0007-6660-4420

аспирант, младший научный сотрудник 

俄罗斯联邦, 3 University Emb., St. Petersburg, 199034; 16/2 Makarov Emb., St. Petersburg, 199004

参考

  1. Adonyeva, S.B. 2023. Pomochi, tainye milostyni i inye vernakuliarnye praktiki sotsial’nogo poriadka severnorusskikh dereven’ [Support, Secret Alms, and Other Vernacular Practices of the Social Order of Northern Russian Villages]. Novoe literaturnoe obozrenie 184: 201–220. https://doi.org/10.53953/08696365_2023_184_6_201
  2. Augé, M. 2017. Ne-mesta. Vvedenie v antropologiiu gipermoderna [Non-Places: Introduction to an Anthropology of Supermodernity]. Moscow: NLO.
  3. Konkka, A.P. 2013. Karsikko. Derev’ia-znaki v obriadakh i verovaniiakh pribaltiisko-finskikh narodov [Karsikko: Trees-Signs in the Rituals and Beliefs of the Baltic-Finnic Peoples]. Petrozavodsk: Izdatel’stvo Petrozavodskogo gosudarstvennogo universiteta.
  4. Pike, K.L. 1967. Language in Relation to a Unified Theory of the Structure of Human Behavior. Berlin: De Gruyter Mouton.
  5. Pliusnin, Y.M. 2022. Sotsial’naia struktura provintsial’nogo obshchestva [Social Structure of the Provincial Society]. Moscow: Common Place; Fond sotsial’nykh issledovanii “Khamovniki”.
  6. Shchepanskaia, T.B. 2003. Dom u dorogi [House by the Road]. In Kul’tura dorogi v russkoi miforitual’noi traditsii XIX–XX vv. [The Culture of the Road in the Russian Mythological and Ritual Tradition of the 19th–20th Centuries], by T.B. Shchepanskaia, 318–354. Moscow: Indrik.

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2. Fig. 1. “Alexandrovich’s Cordon”. Photo by the author, 2024.

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3. Fig. 2. A hut with the names of the fishermen and hunters who visited it written on its walls. Photo from the personal archive of R.V. Kuzmina. Stored in the electronic archive “Russian Everyday Life” (DPh23_Arch-Lesh_00482). Published with permission from the ANO “Proppovsky Center”

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4. Fig. 3. The hut built by Alexey and Ivan Galev. Photo from the archive of Yu.A. Galev, 1969. Stored in the electronic archive “Russian Everyday Life” (DPh14_Arch_Lesh_GalevYuA_1969_032_07). Published with permission from the ANO “Proppovsky Center”

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5. Fig. 4. A fishing hut near the village of Kyssy, the closure of which sparked a conflict. Photo by D.S. Petrova, 2019. Stored in the electronic archive “Russian Everyday Life” (DPh19_Arch-Lesh_00110). Published with permission from the ANO “Proppovsky Center”

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